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    In Slavic and Chinese traditions, any corpse that was jumped over by an animal, particularly a dog or a cat, was feared to become one of the undead.

    A body with a wound that had not been treated with boiling water was also at risk.

    The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question.

    In different regions, animals can be revenants as lugats; also, living people during their sleep. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours.

    Porphyria was also linked with legends of vampirism in 1985 and received much media exposure, but has since been largely discredited.

    Other methods commonly practised in Europe included severing the tendons at the knees or placing poppy seeds, millet, or sand on the ground at the grave site of a presumed vampire; this was intended to keep the vampire occupied all night by counting the fallen grains, indicating an association of vampires with arithmomania.

    Similar Chinese narratives state that if a vampire-like being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent, as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings.

    This increased level of vampire superstition in Europe led to mass hysteria and in some cases resulted in corpses being staked and people being accused of vampirism.

    In modern times, the vampire is generally held to be a fictitious entity, although belief in similar vampiric creatures such as the chupacabra still persists in some cultures.

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